Expert answer:Humanity questions

Expert answer:HiMulti-choice questions.and only one question writing. see the attachments.Genesis 1-4, 6-8, and Exodus 19-24 (search chapters on the following link (https://www.kingjamesbibleonline.org/)will check the answers and the plagiarism before the review.Thank you.
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The  Epic  of  Gilgamesh  
 
Translated  by  Maureen  Gallery  Kovacs  
Electronic  Edition  by  Wolf  Carnahan,  I998  
 
Tablet  I  
 
He  who  has  seen  everything,  I  will  make  known  (?)  to  the  lands.  
I  will  teach  (?)  about  him  who  experienced  all  things,  
…  alike,  
Anu  granted  him  the  totality  of  knowledge  of  all.  
He  saw  the  Secret,  discovered  the  Hidden,  
he  brought  information  of  (the  time)  before  the  Flood.  
He  went  on  a  distant  journey,  pushing  himself  to  exhaustion,  
but  then  was  brought  to  peace.  
He  carved  on  a  stone  stela  all  of  his  toils,  
and  built  the  wall  of  Uruk-­‐Haven,  
the  wall  of  the  sacred  Eanna  Temple,  the  holy  sanctuary.  
Look  at  its  wall  which  gleams  like  copper(?),  
inspect  its  inner  wall,  the  likes  of  which  no  one  can  equal!  
Take  hold  of  the  threshold  stone-­‐-­‐it  dates  from  ancient  times!  
Go  close  to  the  Eanna  Temple,  the  residence  of  Ishtar,  
such  as  no  later  king  or  man  ever  equaled!  
Go  up  on  the  wall  of  Uruk  and  walk  around,  
examine  its  foundation,  inspect  its  brickwork  thoroughly.  
Is  not  (even  the  core  of)  the  brick  structure  made  of  kiln-­‐fired  brick,  
and  did  not  the  Seven  Sages  themselves  lay  out  its  plans?  
One  league  city,  one  league  palm  gardens,  one  league  lowlands,  the  open  area(?)  of  
the  Ishtar  Temple,  
three  leagues  and  the  open  area(?)  of  Uruk  it  (the  wall)  encloses.  
Find  the  copper  tablet  box,  
open  the  …  of  its  lock  of  bronze,  
undo  the  fastening  of  its  secret  opening.  
Take  and  read  out  from  the  lapis  lazuli  tablet  
how  Gilgamesh  went  through  every  hardship.  
 
Supreme  over  other  kings,  lordly  in  appearance,  
he  is  the  hero,  born  of  Uruk,  the  goring  wild  bull.  
He  walks  out  in  front,  the  leader,  
and  walks  at  the  rear,  trusted  by  his  companions.  
Mighty  net,  protector  of  his  people,  
raging  flood-­‐wave  who  destroys  even  walls  of  stone!  
Offspring  of  Lugalbanda,  Gilgamesh  is  strong  to  perfection,  
son  of  the  august  cow,  Rimat-­‐Ninsun;…  Gilgamesh  is  awesome  to  perfection.  
It  was  he  who  opened  the  mountain  passes,  
who  dug  wells  on  the  flank  of  the  mountain.  
 
1  
It  was  he  who  crossed  the  ocean,  the  vast  seas,  to  the  rising  sun,  
who  explored  the  world  regions,  seeking  life.  
It  was  he  who  reached  by  his  own  sheer  strength  Utanapishtim,  the  Faraway,  
who  restored  the  sanctuaries  (or:  cities)  that  the  Flood  had  destroyed!  
…  for  teeming  mankind.  
Who  can  compare  with  him  in  kingliness?  
Who  can  say  like  Gilgamesh:  “I  am  King!”?  
Whose  name,  from  the  day  of  his  birth,  was  called  “Gilgamesh”?  
Two-­‐thirds  of  him  is  god,  one-­‐third  of  him  is  human.  
The  Great  Goddess  [Aruru]  designed(?)  the  model  for  his  body,  
she  prepared  his  form  …  
…  beautiful,  handsomest  of  men,  
…  perfect  
…  
He  walks  around  in  the  enclosure  of  Uruk,  
Like  a  wild  bull  he  makes  himself  mighty,  head  raised  (over  others).  
There  is  no  rival  who  can  raise  his  weapon  against  him.  
His  fellows  stand  (at  the  alert),  attentive  to  his  (orders  ?),  
and  the  men  of  Uruk  become  anxious  in  …  
Gilgamesh  does  not  leave  a  son  to  his  father,  
day  and  night  he  arrogant[y(?)  …  
 
[The  following  lines  are  interpreted  as  rhetorical,  perhaps  spoken  by  the  oppressed  
citizens  of  Uruk.]  
 
Is  Gilgamesh  the  shepherd  of  Uruk-­‐Haven,  
is  he  the  shepherd.  …  
bold,  eminent,  knowing,  and  wise!  
Gilgamesh  does  not  leave  a  girl  to  her  mother(?)  
The  daughter  of  the  warrior,  the  bride  of  the  young  man,  
the  gods  kept  hearing  their  complaints,  so  
the  gods  of  the  heavens  implored  the  Lord  of  Uruk  [Anu]  
             “You  have  indeed  brought  into  being  a  mighty  wild  bull,  head  raised!  
             “There  is  no  rival  who  can  raise  a  weapon  against  him.  
             “His  fellows  stand  (at  the  alert),  attentive  to  his  (orders  !),  
             “Gilgamesh  does  not  leave  a  son  to  his  father,  
             “day  and  night  he  arrogantly  …  
             “Is  he  the  shepherd  of  Uruk-­‐Haven,  
             “is  he  their  shepherd…  
             “bold,  eminent,  knowing,  and  wise,  
             “Gilgamesh  does  not  leave  a  girl  to  her  mother(?)!”  
 
The  daughter  of  the  warrior,  the  bride  of  the  young  man,  
Anu  listened  to  their  complaints,  
and  (the  gods)  called  out  to  Aruru:  
           “it  was  you,  Aruru,  who  created  mankind(?),  
 
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           now  create  a  zikru  to  it/him.  
           Let  him  be  equal  to  his  (Gilgamesh’s)  stormy  heart,  
           let  them  be  a  match  for  each  other  so  that  Uruk  may  find  peace!”  
When  Aruru  heard  this  she  created  within  herself  the  zikrtt  of  Anu.  
Aruru  washed  her  hands,  she  pinched  off  some  clay,  and  threw  it  into  the  
wilderness.  
In  the  wildness(?)  she  created  valiant  Enkidu,  
born  of  Silence,  endowed  with  strength  by  Ninurta.  
His  whole  body  was  shaggy  with  hair,  
he  had  a  full  head  of  hair  like  a  woman,  
his  locks  billowed  in  profusion  like  Ashnan.  
He  knew  neither  people  nor  settled  living,  
but  wore  a  garment  like  Sumukan.”  
He  ate  grasses  with  the  gazelles,  
and  jostled  at  the  watering  hole  with  the  animals;  
as  with  animals,  his  thirst  was  slaked  with  (mere)  water.  
 
A  notorious  trapper  came  face-­‐to-­‐face  with  him  opposite  the  watering  hole.  
A  first,  a  second,  and  a  third  day  
he  came  face-­‐to-­‐face  with  him  opposite  the  watering  hole.  
On  seeing  him  the  trapper’s  face  went  stark  with  fear,  
and  he  (Enkidu?)  and  his  animals  drew  back  home.  
He  was  rigid  with  fear;  though  stock-­‐still  
his  heart  pounded  and  his  face  drained  of  color.  
He  was  miserable  to  the  core,  
and  his  face  looked  like  one  who  had  made  a  long  journey.  
The  trapper  addressed  his  father  saying:”  
           “Father,  a  certain  fellow  has  come  from  the  mountains.  
           He  is  the  mightiest  in  the  land,  
           his  strength  is  as  mighty  as  the  meteorite(?)  of  Anu!  
           He  continually  goes  over  the  mountains,  
           he  continually  jostles  at  the  watering  place  with  the  animals,  
           he  continually  plants  his  feet  opposite  the  watering  place.  
           I  was  afraid,  so  I  did  not  go  up  to  him.  
           He  filled  in  the  pits  that  I  had  dug,  
           wrenched  out  my  traps  that  I  had  spread,  
           released  from  my  grasp  the  wild  animals.  
           He  does  not  let  me  make  my  rounds  in  the  wilderness!”  
 
The  trapper’s  father  spoke  to  him  saying:  
           “My  son,  there  lives  in  Uruk  a  certain  Gilgamesh.  
           There  is  no  one  stronger  than  he,  
           he  is  as  strong  as  the  meteorite(?)  of  Anu.  
           Go,  set  off  to  Uruk,  
           tell  Gilgamesh  of  this  Man  of  Might.  
           He  will  give  you  the  harlot  Shamhat,  take  her  with  you.  
 
3  
           The  woman  will  overcome  the  fellow  (?)  as  if  she  were  strong.  
           When  the  animals  are  drinking  at  the  watering  place  
           have  her  take  off  her  robe  and  expose  her  sex.  
           When  he  sees  her  he  will  draw  near  to  her,  
           and  his  animals,  who  grew  up  in  his  wilderness,  will  be  alien  to  him.”  
 
He  heeded  his  father’s  advice.  
The  trapper  went  off  to  Uruk,  
he  made  the  journey,  stood  inside  of  Uruk,  
and  declared  to  …  Gilgamesh:  
           “There  is  a  certain  fellow  who  has  come  from  the  mountains-­‐-­‐  
           he  is  the  mightiest  in  the  land,  
           his  strength  is  as  mighty  as  the  meteorite(?)  of  Anu!  
           He  continually  goes  over  the  mountains,  
           he  continually  jostles  at  the  watering  place  with  the  animals,  
           he  continually  plants  his  feet  opposite  the  watering  place.  
           I  was  afraid,  so  I  did  not  go  up  to  him.  
           He  filled  in  the  pits  that  I  had  dug,  
           wrenched  out  my  traps  that  I  had  spread,  
           released  from  my  grasp  the  wild  animals.  
           He  does  not  let  me  make  my  rounds  in  the  wilderness!”  
Gilgamesh  said  to  the  trapper:  
           “Go,  trapper,  bring  the  harlot,  Shamhat,  with  you.  
           When  the  animals  are  drinking  at  the  watering  place  
           have  her  take  off  her  robe  and  expose  her  sex.  
           When  he  sees  her  he  will  draw  near  to  her,  
           and  his  animals,  who  grew  up  in  his  wilderness,  will  be  alien  to  him.”  
 
The  trapper  went,  bringing  the  harlot,  Shamhat,  with  him.  
They  set  off  on  the  journey,  making  direct  way.  
On  the  third  day  they  arrived  at  the  appointed  place,  
and  the  trapper  and  the  harlot  sat  down  at  their  posts(?).  
A  first  day  and  a  second  they  sat  opposite  the  watering  hole.  
The  animals  arrived  and  drank  at  the  watering  hole,  
the  wild  beasts  arrived  and  slaked  their  thirst  with  water.  
Then  he,  Enkidu,  offspring  of  the  mountains,  
who  eats  grasses  with  the  gazelles,  
came  to  drink  at  the  watering  hole  with  the  animals,  
with  the  wild  beasts  he  slaked  his  thirst  with  water.  
Then  Shamhat  saw  him-­‐-­‐a  primitive,  
a  savage  fellow  from  the  depths  of  the  wilderness!  
           “That  is  he,  Shamhat!  Release  your  clenched  arms,  
           expose  your  sex  so  he  can  take  in  your  voluptuousness.  
           Do  not  be  restrained-­‐-­‐take  his  energy!  
           When  he  sees  you  he  will  draw  near  to  you.  
           Spread  out  your  robe  so  he  can  lie  upon  you,  
 
4  
           and  perform  for  this  primitive  the  task  of  womankind!  
           His  animals,  who  grew  up  in  his  wilderness,  will  become  alien  to  him,  
           and  his  lust  will  groan  over  you.”  
Shamhat  unclutched  her  bosom,  exposed  her  sex,  and  he  took  in  her  
voluptuousness.  
She  was  not  restrained,  but  took  his  energy.  
She  spread  out  her  robe  and  he  lay  upon  her,  
she  performed  for  the  primitive  the  task  of  womankind.  
His  lust  groaned  over  her;  
for  six  days  and  seven  nights  Enkidu  stayed  aroused,  
and  had  intercourse  with  the  harlot  
until  he  was  sated  with  her  charms.  
But  when  he  turned  his  attention  to  his  animals,  
the  gazelles  saw  Enkidu  and  darted  off,  
the  wild  animals  distanced  themselves  from  his  body.  
Enkidu  …  his  utterly  depleted(?)  body,  
his  knees  that  wanted  to  go  off  with  his  animals  went  rigid;  
Enkidu  was  diminished,  his  running  was  not  as  before.  
But  then  he  drew  himself  up,  for  his  understanding  had  broadened.  
Turning  around,  he  sat  down  at  the  harlot’s  feet,  
gazing  into  her  face,  his  ears  attentive  as  the  harlot  spoke.  
The  harlot  said  to  Enkidu:  
           “You  are  beautiful,”  Enkidu,  you  are  become  like  a  god.  
           Why  do  you  gallop  around  the  wilderness  with  the  wild  beasts?  
           Come,  let  me  bring  you  into  Uruk-­‐Haven,  
           to  the  Holy  Temple,  the  residence  of  Anu  and  Ishtar,  
           the  place  of  Gilgamesh,  who  is  wise  to  perfection,  
           but  who  struts  his  power  over  the  people  like  a  wild  bull.”  
What  she  kept  saying  found  favor  with  him.  
Becoming  aware  of  himself,  he  sought  a  friend.  
Enkidu  spoke  to  the  harlot:  
           “Come,  Shamhat,  take  me  away  with  you  
           to  the  sacred  Holy  Temple,  the  residence  of  Anu  and  Ishtar,  
           the  place  of  Gilgamesh,  who  is  wise  to  perfection,  
           but  who  struts  his  power  over  the  people  like  a  wild  bull.  
           I  will  challenge  him  …  
           Let  me  shout  out  in  Uruk:  I  am  the  mighty  one!’  
           Lead  me  in  and  I  will  change  the  order  of  things;  
           he  whose  strength  is  mightiest  is  the  one  born  in  the  wilderness!”  
[Shamhat  to  Enkidu:]  
           “Come,  let  us  go,  so  he  may � …
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